ื‘ืกืดื“

Kavanot: It Goes Without Saying

Thoughts on Tanach and the Davening

After Amon humiliates Davidโ€™s messengers, David does nothing. This makes Amon very afraid:

ื•ื™ืจืื• ื‘ื ื™ ืขืžื•ืŸ ื›ื™ ื ื‘ืืฉื• ื‘ื“ื•ื“; ื•ื™ืฉืœื—ื• ื‘ื ื™ ืขืžื•ืŸ ื•ื™ืฉื›ืจื• ืืช ืืจื ื‘ื™ืช ืจื—ื•ื‘ ื•ืืช ืืจื ืฆื•ื‘ื ืขืฉืจื™ื ืืœืฃ ืจื’ืœื™ ื•ืืช ืžืœืš ืžืขื›ื” ืืœืฃ ืื™ืฉ ื•ืื™ืฉ ื˜ื•ื‘ ืฉื ื™ื ืขืฉืจ ืืœืฃ ืื™ืฉืƒ

ืฉืžื•ืืœ ื‘ ืคืจืง ื™:ื•

Amon is a small nation that cannot fight Davidโ€™s army. But they can hire mercenaries. Aram had been defeated in ืคืจืง ื—, but was not completely in Davidโ€™s control. In the Middle East, no war is ever over.

ื’ ื•ื™ืš ื“ื•ื“ ืืช ื”ื“ื“ืขื–ืจ ื‘ืŸ ืจื—ื‘ ืžืœืš ืฆื•ื‘ื” ื‘ืœื›ืชื• ืœื”ืฉื™ื‘ ื™ื“ื• ื‘ื ื”ืจ (ืคืจืช)ืƒ โ€ฆื” ื•ืชื‘ื ืืจื ื“ืžืฉืง ืœืขื–ืจ ืœื”ื“ื“ืขื–ืจ ืžืœืš ืฆื•ื‘ื”; ื•ื™ืš ื“ื•ื“ ื‘ืืจื ืขืฉืจื™ื ื•ืฉื ื™ื ืืœืฃ ืื™ืฉืƒ ื• ื•ื™ืฉื ื“ื•ื“ ื ืฆื‘ื™ื ื‘ืืจื ื“ืžืฉืง ื•ืชื”ื™ ืืจื ืœื“ื•ื“ ืœืขื‘ื“ื™ื ื ื•ืฉืื™ ืžื ื—ื”; ื•ื™ืฉืข ื”ืณ ืืช ื“ื•ื“ ื‘ื›ืœ ืืฉืจ ื”ืœืšืƒ

ืฉืžื•ืืœ ื‘ ืคืจืง ื—

The other nations, ืžืขื›ื” and ื˜ื•ื‘, appear earlier in ืชื ืดืš as small nations in modern Golan Heights:

ื›ื˜ ื•ื™ืชืŸ ืžืฉื” ืœื—ืฆื™ ืฉื‘ื˜ ืžื ืฉื”; ื•ื™ื”ื™ ืœื—ืฆื™ ืžื˜ื” ื‘ื ื™ ืžื ืฉื” ืœืžืฉืคื—ื•ืชืืƒ ืœ ื•ื™ื”ื™ ื’ื‘ื•ืœื ืžืžื—ื ื™ื ื›ืœ ื”ื‘ืฉืŸ ื›ืœ ืžืžืœื›ื•ืช ืขื•ื’ ืžืœืš ื”ื‘ืฉืŸ ื•ื›ืœ ื—ื•ืช ื™ืื™ืจ ืืฉืจ ื‘ื‘ืฉืŸ ืฉืฉื™ื ืขื™ืจืƒ

ื™ื”ื•ืฉื•ืข ืคืจืง ื™ื’

ื™ื ื•ื”ื’ืœืขื“ ื•ื’ื‘ื•ืœ ื”ื’ืฉื•ืจื™ ื•ื”ืžืขื›ืชื™ ื•ื›ืœ ื”ืจ ื—ืจืžื•ืŸ ื•ื›ืœ ื”ื‘ืฉืŸ ืขื“ ืกืœื›ื”ืƒ ื™ื‘ ื›ืœ ืžืžืœื›ื•ืช ืขื•ื’ ื‘ื‘ืฉืŸ ืืฉืจ ืžืœืš ื‘ืขืฉืชืจื•ืช ื•ื‘ืื“ืจืขื™; ื”ื•ื ื ืฉืืจ ืžื™ืชืจ ื”ืจืคืื™ื ื•ื™ื›ื ืžืฉื” ื•ื™ืจืฉืืƒ ื™ื’ ื•ืœื ื”ื•ืจื™ืฉื• ื‘ื ื™ ื™ืฉืจืืœ ืืช ื”ื’ืฉื•ืจื™ ื•ืืช ื”ืžืขื›ืชื™; ื•ื™ืฉื‘ ื’ืฉื•ืจ ื•ืžืขื›ืช ื‘ืงืจื‘ ื™ืฉืจืืœ ืขื“ ื”ื™ื•ื ื”ื–ื”ืƒ

ื™ื”ื•ืฉื•ืข ืคืจืง ื™ื’

ื ื•ื™ืคืชื— ื”ื’ืœืขื“ื™ ื”ื™ื” ื’ื‘ื•ืจ ื—ื™ืœ ื•ื”ื•ื ื‘ืŸ ืืฉื” ื–ื•ื ื”; ื•ื™ื•ืœื“ ื’ืœืขื“ ืืช ื™ืคืชื—ืƒ ื‘ ื•ืชืœื“ ืืฉืช ื’ืœืขื“ ืœื• ื‘ื ื™ื; ื•ื™ื’ื“ืœื• ื‘ื ื™ ื”ืืฉื” ื•ื™ื’ืจืฉื• ืืช ื™ืคืชื— ื•ื™ืืžืจื• ืœื• ืœื ืชื ื—ืœ ื‘ื‘ื™ืช ืื‘ื™ื ื• ื›ื™ ื‘ืŸ ืืฉื” ืื—ืจืช ืืชื”ืƒ ื’ ื•ื™ื‘ืจื— ื™ืคืชื— ืžืคื ื™ ืื—ื™ื• ื•ื™ืฉื‘ ื‘ืืจืฅ ื˜ื•ื‘; ื•ื™ืชืœืงื˜ื• ืืœ ื™ืคืชื— ืื ืฉื™ื ืจื™ืงื™ื ื•ื™ืฆืื• ืขืžื•ืƒ

ืฉื•ืคื˜ื™ื ืคืจืง ื™ื

So these are all nations that either were attacked by David or were in danger of his empire-building. We know that he is no longer interested in expanding the borders of Israel, but they do not. And it is apparent from the version in ื“ื‘ืจื™ ื”ื™ืžื™ื that they attacked Israel:

ื•ื™ืจืื• ื‘ื ื™ ืขืžื•ืŸ ื›ื™ ื”ืชื‘ืืฉื• ืขื ื“ื•ื™ื“; ื•ื™ืฉืœื— ื—ื ื•ืŸ ื•ื‘ื ื™ ืขืžื•ืŸ ืืœืฃ ื›ื›ืจ ื›ืกืฃ ืœืฉื›ืจ ืœื”ื ืžืŸ ืืจื ื ื”ืจื™ื ื•ืžืŸ ืืจื ืžืขื›ื” ื•ืžืฆื•ื‘ื” ืจื›ื‘ ื•ืคืจืฉื™ืืƒ ื– ื•ื™ืฉื›ืจื• ืœื”ื ืฉื ื™ื ื•ืฉืœืฉื™ื ืืœืฃ ืจื›ื‘ ื•ืืช ืžืœืš ืžืขื›ื” ื•ืืช ืขืžื• ื•ื™ื‘ืื• ื•ื™ื—ื ื• ืœืคื ื™ ืžื™ื“ื‘ื;

ื•ื‘ื ื™ ืขืžื•ืŸ ื ืืกืคื• ืžืขืจื™ื”ื ื•ื™ื‘ืื• ืœืžืœื—ืžื”ืƒ

ื“ื‘ืจื™ ื”ื™ืžื™ื ื ืคืจืง ื™ื˜:ื•

ืžื™ื“ื‘ื is a city in ืจืื•ื‘ืŸ, near Amon:

ื˜ื• ื•ื™ืชืŸ ืžืฉื” ืœืžื˜ื” ื‘ื ื™ ืจืื•ื‘ืŸ ืœืžืฉืคื—ืชืืƒ ื˜ื– ื•ื™ื”ื™ ืœื”ื ื”ื’ื‘ื•ืœ ืžืขืจื•ืขืจ ืืฉืจ ืขืœ ืฉืคืช ื ื—ืœ ืืจื ื•ืŸ ื•ื”ืขื™ืจ ืืฉืจ ื‘ืชื•ืš ื”ื ื—ืœ ื•ื›ืœ ื”ืžื™ืฉืจ ืขืœ ืžื™ื“ื‘ืืƒ

ื™ื”ื•ืฉื•ืข ืคืจืง ื™ื’

So David sends the army to counterattack, but they find themselves caught between two armies:

Star Wars It's a Trap

ื– ื•ื™ืฉืžืข ื“ื•ื“; ื•ื™ืฉืœื— ืืช ื™ื•ืื‘ ื•ืืช ื›ืœ ื”ืฆื‘ื ื”ื’ื‘ืจื™ืืƒ ื— ื•ื™ืฆืื• ื‘ื ื™ ืขืžื•ืŸ ื•ื™ืขืจื›ื• ืžืœื—ืžื” ืคืชื— ื”ืฉืขืจ; ื•ืืจื ืฆื•ื‘ื ื•ืจื—ื•ื‘ ื•ืื™ืฉ ื˜ื•ื‘ ื•ืžืขื›ื” ืœื‘ื“ื ื‘ืฉื“ื”ืƒ ื˜ ื•ื™ืจื ื™ื•ืื‘ ื›ื™ ื”ื™ืชื” ืืœื™ื• ืคื ื™ ื”ืžืœื—ืžื” ืžืคื ื™ื ื•ืžืื—ื•ืจ; ื•ื™ื‘ื—ืจ ืžื›ืœ ื‘ื—ื•ืจื™ ื‘ื™ืฉืจืืœ (ื™ืฉืจืืœ) ื•ื™ืขืจืš ืœืงืจืืช ืืจืืƒ ื™ ื•ืืช ื™ืชืจ ื”ืขื ื ืชืŸ ื‘ื™ื“ ืื‘ืฉื™ ืื—ื™ื•; ื•ื™ืขืจืš ืœืงืจืืช ื‘ื ื™ ืขืžื•ืŸืƒ ื™ื ื•ื™ืืžืจ ืื ืชื—ื–ืง ืืจื ืžืžื ื™ ื•ื”ื™ืชื” ืœื™ ืœื™ืฉื•ืขื”; ื•ืื ื‘ื ื™ ืขืžื•ืŸ ื™ื—ื–ืงื• ืžืžืš ื•ื”ืœื›ืชื™ ืœื”ื•ืฉื™ืข ืœืšืƒ ื™ื‘ ื—ื–ืง ื•ื ืชื—ื–ืง ื‘ืขื“ ืขืžื ื• ื•ื‘ืขื“ ืขืจื™ ืืœืงื™ื ื•; ื•ื”ืณ ื™ืขืฉื” ื”ื˜ื•ื‘ ื‘ืขื™ื ื™ื•ืƒ ื™ื’ ื•ื™ื’ืฉ ื™ื•ืื‘ ื•ื”ืขื ืืฉืจ ืขืžื• ืœืžืœื—ืžื” ื‘ืืจื; ื•ื™ื ืกื• ืžืคื ื™ื•ืƒ ื™ื“ ื•ื‘ื ื™ ืขืžื•ืŸ ืจืื• ื›ื™ ื ืก ืืจื ื•ื™ื ืกื• ืžืคื ื™ ืื‘ื™ืฉื™ ื•ื™ื‘ืื• ื”ืขื™ืจ; ื•ื™ืฉื‘ ื™ื•ืื‘ ืžืขืœ ื‘ื ื™ ืขืžื•ืŸ ื•ื™ื‘ื ื™ืจื•ืฉืœืืƒ

ืฉืžื•ืืœ ื‘ ืคืจืง ื™

Iโ€™m less concerned with the military strategy than with whatโ€™s missing: David. He doesnโ€™t go out to war; he just sends Yoav. Thatโ€™s striking, because in the aftermath of this battle, he does go out himself:

ื˜ื• ื•ื™ืจื ืืจื ื›ื™ ื ื’ืฃ ืœืคื ื™ ื™ืฉืจืืœ; ื•ื™ืืกืคื• ื™ื—ื“ืƒ ื˜ื– ื•ื™ืฉืœื— ื”ื“ื“ืขื–ืจ ื•ื™ืฆื ืืช ืืจื ืืฉืจ ืžืขื‘ืจ ื”ื ื”ืจ ื•ื™ื‘ืื• ื—ื™ืœื; ื•ืฉื•ื‘ืš ืฉืจ ืฆื‘ื ื”ื“ื“ืขื–ืจ ืœืคื ื™ื”ืืƒ

ื™ื– ื•ื™ื’ื“ ืœื“ื•ื“ ื•ื™ืืกืฃ ืืช ื›ืœ ื™ืฉืจืืœ ื•ื™ืขื‘ืจ ืืช ื”ื™ืจื“ืŸ ื•ื™ื‘ื ื—ืœืืžื”; ื•ื™ืขืจื›ื• ืืจื ืœืงืจืืช ื“ื•ื“ ื•ื™ืœื—ืžื• ืขืžื•ืƒ ื™ื— ื•ื™ื ืก ืืจื ืžืคื ื™ ื™ืฉืจืืœ ื•ื™ื”ืจื’ ื“ื•ื“ ืžืืจื ืฉื‘ืข ืžืื•ืช ืจื›ื‘ ื•ืืจื‘ืขื™ื ืืœืฃ ืคืจืฉื™ื; ื•ืืช ืฉื•ื‘ืš ืฉืจ ืฆื‘ืื• ื”ื›ื” ื•ื™ืžืช ืฉืืƒ ื™ื˜ ื•ื™ืจืื• ื›ืœ ื”ืžืœื›ื™ื ืขื‘ื“ื™ ื”ื“ื“ืขื–ืจ ื›ื™ ื ื’ืคื• ืœืคื ื™ ื™ืฉืจืืœ ื•ื™ืฉืœืžื• ืืช ื™ืฉืจืืœ ื•ื™ืขื‘ื“ื•ื; ื•ื™ืจืื• ืืจื ืœื”ื•ืฉื™ืข ืขื•ื“ ืืช ื‘ื ื™ ืขืžื•ืŸืƒ

ืฉืžื•ืืœ ื‘ ืคืจืง ื™

This battle became a by-word for a battle that depended on Israelโ€™s faith in ื”ืณ:

ืžึฐืฉืื•ึผื—ึท ืžึดืœึฐื—ึธืžึธื”, ื‘ึผึฐืฉืึธืขึธื” ืฉืึถืžึผึฐื“ึทื‘ึผึตืจ ืึถืœ ื”ึธืขึธื, ื‘ึผึดืœึฐืฉืื•ึนืŸ ื”ึทืงึผึนื“ึถืฉื ื”ึธื™ึธื” ืžึฐื“ึทื‘ึผึตืจโ€ฆ(ื“ื‘ืจื™ื ื›:ื“) โ€ื›ึผึดื™ ื”ืณ ืึฑึพืœึนื”ึตื™ื›ึถื ื”ึทื”ึนืœึตืšึฐ ืขึดืžึผึธื›ึถืโ€œ, ื”ึตืŸ ื‘ึผึธืึดื™ืŸ ื‘ึผึฐื ึดืฆึฐื—ื•ึนื ื•ึน ืฉืึถืœ ื‘ึผึธืฉื‚ึธืจ ื•ึธื“ึธื, ื•ึฐืึทืชึผึถื ื‘ึผึธืึดื™ื ื‘ึผึฐื ึดืฆึฐื—ื•ึนื ื•ึน ืฉืึถืœ ืžึธืงื•ึนื. ืคึผึฐืœึดืฉืึฐืชึผึดื™ื ื‘ึผึธืื•ึผ ื‘ึฐื ึดืฆึฐื—ื•ึนื ื•ึน ืฉืึถืœ ื’ึผึธืœึฐื™ึธืช, ืžึถื” ื”ึธื™ึธื” ืกื•ึนืคื•ึน, ืœึฐืกื•ึนืฃ ื ึธืคึทืœ ื‘ึผึทื—ึถืจึถื‘ ื•ึฐื ึธืคึฐืœื•ึผ ืขึดืžึผื•ึน. ื‘ึผึฐื ึตื™ ืขึทืžึผื•ึนืŸ ื‘ึผึธืื•ึผ ื‘ึฐื ึดืฆึฐื—ื•ึนื ื•ึน ืฉืึถืœ ืฉืื•ึนื‘ึทืšึฐ, ืžึถื” ื”ึธื™ึธื” ืกื•ึนืคื•ึน, ืœึฐืกื•ึนืฃ ื ึธืคึทืœ ื‘ึผึทื—ึถืจึถื‘ ื•ึฐื ึธืคึฐืœื•ึผ ืขึดืžึผื•ึน.

ืžืฉื ื” ืกื•ื˜ื” ื—:ื

However, itโ€™s not over. A year later, the war continues and Davidโ€™s absence becomes more pronounced. In ืกืคืจ ืฉืžื•ืืœ, this is when the episode of David and Bat Sheva occurs. In ื“ื‘ืจื™ ื”ื™ืžื™ื, the focus is on the war:

ื ื•ื™ื”ื™ ืœืขืช ืชืฉื•ื‘ืช ื”ืฉื ื” ืœืขืช ืฆืืช ื”ืžืœื›ื™ื ื•ื™ื ื”ื’ ื™ื•ืื‘ ืืช ื—ื™ืœ ื”ืฆื‘ื ื•ื™ืฉื—ืช ืืช ืืจืฅ ื‘ื ื™ ืขืžื•ืŸ ื•ื™ื‘ื ื•ื™ืฆืจ ืืช ืจื‘ื” ื•ื“ื•ื™ื“ ื™ืฉื‘ ื‘ื™ืจื•ืฉืœื; ื•ื™ืš ื™ื•ืื‘ ืืช ืจื‘ื” ื•ื™ื”ืจืกื”ืƒ ื‘ ื•ื™ืงื— ื“ื•ื™ื“ ืืช ืขื˜ืจืช ืžืœื›ื ืžืขืœ ืจืืฉื• ื•ื™ืžืฆืื” ืžืฉืงืœ ื›ื›ืจ ื–ื”ื‘ ื•ื‘ื” ืื‘ืŸ ื™ืงืจื” ื•ืชื”ื™ ืขืœ ืจืืฉ ื“ื•ื™ื“; ื•ืฉืœืœ ื”ืขื™ืจ ื”ื•ืฆื™ื ื”ืจื‘ื” ืžืื“ืƒ ื’ ื•ืืช ื”ืขื ืืฉืจ ื‘ื” ื”ื•ืฆื™ื ื•ื™ืฉืจ ื‘ืžื’ืจื” ื•ื‘ื—ืจื™ืฆื™ ื”ื‘ืจื–ืœ ื•ื‘ืžื’ืจื•ืช ื•ื›ืŸ ื™ืขืฉื” ื“ื•ื™ื“ ืœื›ืœ ืขืจื™ ื‘ื ื™ ืขืžื•ืŸ; ื•ื™ืฉื‘ ื“ื•ื™ื“ ื•ื›ืœ ื”ืขื ื™ืจื•ืฉืœืืƒ

ื“ื‘ืจื™ ื”ื™ืžื™ื ื ืคืจืง ื›

ืœืขืช ืฆืืช ื”ืžืœืื›ื™ื: ื•ืคื™ืจื•ืฉื• ืœืกื•ืฃ ื”ืฉื ื” ืฉื”ื™ื ืชืฉื•ื‘ืช ื”ืฉืžืฉ ืืœ ื”ื ืงื•ื“ื” ื”ื”ื™ื ื•ื—ืฉื‘ื•ืŸ ืฉื ื” ื–ื• ืžื–ืžืŸ ืฉื™ืฆืื• ืืœื” ื”ืžืœื›ื™ื ื”ื ื–ื›ืจื™ื ืœื”ืœื—ื. ื•ื™ืดืž ืœืขืช ืฆืืช ื”ืขื ืฉื“ืจืš ื”ืžืœื›ื™ื ืœืฆืืช ืขื ื—ื™ื™ืœื•ืชื™ื”ื ื•ื”ื™ื ืขืช ืฉื”ืงืžื•ืช ื‘ืฉื“ื•ืช ื•ื”ืกื•ืกื™ื ืžื•ืฆืื™ื ืœืื›ื•ืœ. ื•ื”ืจืืฉื•ืŸ ื ื›ื•ืŸ ื‘ืขื™ื ื™.

ืจื“ืดืง, ืฉืžื•ืืœ ื‘ ื™ื:ื

Many ืžืคืจืฉื™ื explain ื•ืืช ื”ืขื ืืฉืจ ื‘ื” ื”ื•ืฆื™ื ื•ื™ืฉืจ ื‘ืžื’ืจื” etc. as a description of torture:

ื•ื™ืฉื ื‘ืžื’ืจื”: ืฉื ืžืฉืคื˜ื ืœื™ื™ืกืจื ื‘ืžื’ืจื” ื•ื’ื•ืณ.

ืžืฆื•ื“ืช ื“ื•ื“, ืฉืžื•ืืœ ื‘ ื™ื‘:ืœื

But it seems to make more sense in the context of ืชื ืดืš that he enslaved them, as Solomon would later do:

ื› ื›ืœ ื”ืขื ื”ื ื•ืชืจ ืžืŸ ื”ืืžืจื™ ื”ื—ืชื™ ื”ืคืจื–ื™ ื”ื—ื•ื™ ื•ื”ื™ื‘ื•ืกื™ ืืฉืจ ืœื ืžื‘ื ื™ ื™ืฉืจืืœ ื”ืžื”ืƒ ื›ื ื‘ื ื™ื”ื ืืฉืจ ื ืชืจื• ืื—ืจื™ื”ื ื‘ืืจืฅ ืืฉืจ ืœื ื™ื›ืœื• ื‘ื ื™ ื™ืฉืจืืœ ืœื”ื—ืจื™ืžื; ื•ื™ืขืœื ืฉืœืžื” ืœืžืก ืขื‘ื“ ืขื“ ื”ื™ื•ื ื”ื–ื”ืƒ ื›ื‘ ื•ืžื‘ื ื™ ื™ืฉืจืืœ ืœื ื ืชืŸ ืฉืœืžื” ืขื‘ื“; ื›ื™ ื”ื ืื ืฉื™ ื”ืžืœื—ืžื” ื•ืขื‘ื“ื™ื• ื•ืฉืจื™ื• ื•ืฉืœื™ืฉื™ื• ื•ืฉืจื™ ืจื›ื‘ื• ื•ืคืจืฉื™ื•ืƒ

ืžืœื›ื™ื ื ืคืจืง ื˜

Iโ€™m not going to judge the morality of slavery in the time of ืชื ืดืš.

I do want to look at the text of ื“ื‘ืจื™ ื”ื™ืžื™ื. Thereโ€™s clearly a gap between ืคืกื•ืง ื:โ€Ž ื•ื“ื•ื™ื“ ื™ืฉื‘ ื‘ื™ืจื•ืฉืœื; ื•ื™ืš ื™ื•ืื‘ ืืช ืจื‘ื” and ืคืกื•ืง ื‘:โ€Ž ื•ื™ืงื— ื“ื•ื™ื“ ืืช ืขื˜ืจืช ืžืœื›ื. The author is drawing attention to what the reader must know fits in that gap: the episode of David and Bat Sheva. ื“ื‘ืจื™ ื”ื™ืžื™ื never criticises David. This is as close as it comes, and the problem is, again, ื•ื“ื•ื™ื“ ื™ืฉื‘ ื‘ื™ืจื•ืฉืœื. Letโ€™s look at the story as presented in ืกืคืจ ืฉืžื•ืืœ:

ื™ื:ื ื•ื™ื”ื™ ืœืชืฉื•ื‘ืช ื”ืฉื ื” ืœืขืช ืฆืืช ื”ืžืœืื›ื™ื ื•ื™ืฉืœื— ื“ื•ื“ ืืช ื™ื•ืื‘ ื•ืืช ืขื‘ื“ื™ื• ืขืžื• ื•ืืช ื›ืœ ื™ืฉืจืืœ ื•ื™ืฉื—ืชื• ืืช ื‘ื ื™ ืขืžื•ืŸ ื•ื™ืฆืจื• ืขืœ ืจื‘ื”; ื•ื“ื•ื“ ื™ื•ืฉื‘ ื‘ื™ืจื•ืฉืœืืƒ

โ€ฆ55 ืคืกื•ืงื™ื: ืกื™ืคื•ืจ ื‘ืช ืฉื‘ืข

ื™ื‘:ื›ื• ื•ื™ืœื—ื ื™ื•ืื‘ ื‘ืจื‘ืช ื‘ื ื™ ืขืžื•ืŸ; ื•ื™ืœื›ื“ ืืช ืขื™ืจ ื”ืžืœื•ื›ื”ืƒ ื™ื‘:ื›ื– ื•ื™ืฉืœื— ื™ื•ืื‘ ืžืœืื›ื™ื ืืœ ื“ื•ื“; ื•ื™ืืžืจ ื ืœื—ืžืชื™ ื‘ืจื‘ื” ื’ื ืœื›ื“ืชื™ ืืช ืขื™ืจ ื”ืžื™ืืƒ ื™ื‘:ื›ื— ื•ืขืชื” ืืกืฃ ืืช ื™ืชืจ ื”ืขื ื•ื—ื ื” ืขืœ ื”ืขื™ืจ ื•ืœื›ื“ื”; ืคืŸ ืืœื›ื“ ืื ื™ ืืช ื”ืขื™ืจ ื•ื ืงืจื ืฉืžื™ ืขืœื™ื”ืƒ ื™ื‘:ื›ื˜ ื•ื™ืืกืฃ ื“ื•ื“ ืืช ื›ืœ ื”ืขื ื•ื™ืœืš ืจื‘ืชื”; ื•ื™ืœื—ื ื‘ื” ื•ื™ืœื›ื“ื”ืƒ ื™ื‘:ืœ ื•ื™ืงื— ืืช ืขื˜ืจืช ืžืœื›ื ืžืขืœ ืจืืฉื• ื•ืžืฉืงืœื” ื›ื›ืจ ื–ื”ื‘ ื•ืื‘ืŸ ื™ืงืจื” ื•ืชื”ื™ ืขืœ ืจืืฉ ื“ื•ื“; ื•ืฉืœืœ ื”ืขื™ืจ ื”ื•ืฆื™ื ื”ืจื‘ื” ืžืื“ืƒ ื™ื‘:ืœื ื•ืืช ื”ืขื ืืฉืจ ื‘ื” ื”ื•ืฆื™ื ื•ื™ืฉื ื‘ืžื’ืจื” ื•ื‘ื—ืจืฆื™ ื”ื‘ืจื–ืœ ื•ื‘ืžื’ื–ืจืช ื”ื‘ืจื–ืœ ื•ื”ืขื‘ื™ืจ ืื•ืชื ื‘ืžืœื›ืŸ (ื‘ืžืœื‘ืŸ) ื•ื›ืŸ ื™ืขืฉื” ืœื›ืœ ืขืจื™ ื‘ื ื™ ืขืžื•ืŸ; ื•ื™ืฉื‘ ื“ื•ื“ ื•ื›ืœ ื”ืขื ื™ืจื•ืฉืœืืƒ

ืฉืžื•ืืœ ื‘

In Chronicles' account, the very thing that Yoav had sought to avoid seems to have happenedโ€”the credit for taking the city was given to him rather than to David.

The explanation for Chronicles' approach may be as follows: Rambam (Melachim 4:10), in discussing the role of the monarchy in the view of the Torah, states: โ€œโ€ฆthe purpose of establishing a king is only in order that he may execute justice and wage war, as it is written: (ืฉืžื•ืืœ ื ื—:ื›)โ€Ž ื•ืฉืคื˜ื ื• ืžืœื›ื ื• ื•ื™ืฆื ืœืคื ื™ื ื• ื•ื ืœื—ื ืืช ืžืœื—ืžืชื ื•โ€. Although Rambam does not say so explicitly, it is implied, and borne out by countless stories throughout Scripture, that the duty of conducting wars is a personal one. It seems to require that the king himself go out to battle (see Rashi to Joshua 7:10 [ืึดื ืชึผึตืœึตืšึฐ ืึทืชึผึธื” ืœึดืคึฐื ึตื™ื”ึถื ื™ึทืฆึฐืœึดื™ื—ื•ึผ, ื•ึฐืึดื ืœึธืื• ืœึนื ื™ึทืฆึฐืœึดื™ื—ื•ึผ]).

[Footnote 1] If this analysis is correct, then our passage in Chronicles is a sort of Midrash on Samuel. It takes a section of Scripture and explicates teachings which are implicit in the text, in much the same was that the Sages of the Talmud did in later centuries.

We could imagine the same Midrash in Talmudic language as reading approximately: G-d said to David, โ€œDo you sit in comfort in Jerusalem while My children are in the field of battle? By your life, their victory will not be ascribed to youโ€.

Rabbi Moshe Eisemann, Divrei Hayamim I, pp. 269-270

So why does David not go out? Rav Eisemann hypothesizes:

From all that we have now learned, it seems quite obvious why Dovid felt that it would be inappropriate to take part in the battle for Ammonโ€ฆDovid must have realized that but for his ill-conceived idea to send the delegation for Chonun, none of this suffering need have happened. Weighed down by his guilt, he felt that he had best not be involved in the fighting.

Rabbi Moshe M. Eisemann, Music Made in Heaven, p. 75

I would disagree. We know that David did lead the battle against Aram as part of this very war. Itโ€™s only against Amon that he stays behind. I think it goes back to his original delegation to Amon: (ืฉืžื•ืืœ ื‘ ื™:ื‘)โ€Ž ื•ื™ืืžืจ ื“ื•ื“ ืืขืฉื” ื—ืกื“ ืขื ื—ื ื•ืŸ ื‘ืŸ ื ื—ืฉ ื›ืืฉืจ ืขืฉื” ืื‘ื™ื• ืขืžื“ื™ ื—ืกื“. He had a personal connection to Amon, and a personal reason to express gratitude. We see this with Moshe:

ืืžืจ ืืœ ืื”ืจืŸ: ืœึฐืคึดื™ ืฉืึถื”ึตื’ึตืŸ ื”ึทื™ึฐืื•ึนืจ ืขึทืœ ืžึนืฉืึถื” ื›ึผึฐืฉืึถื ึผึดืฉืึฐืœึทืšึฐ ืœึฐืชื•ึนื›ื•ึน, ืœึฐืคึดื™ื›ึธืšึฐ ืœึนื ืœึธืงึธื” ืขึทืœ ื™ึธื“ื•ึน ืœึนื ื‘ึทื“ึผึธื ื•ึฐืœึนื ื‘ึทืฆึฐืคึทืจึฐื“ึผึฐืขึดื™ื, ื•ึฐืœึธืงึธื” ืขึทืœ ื™ึฐื“ึตื™ ืึทื”ึฒืจึนืŸ.

ืจืฉืดื™, ืฉืžื•ืช ื–:ื™ื˜

But that is wrong. David is not an individual, with individual responsibilities. As ืžืœืš ื™ืฉืจืืœ he represents ื›ื ืกืช ื™ืฉืจืืœ. If war is appropriate, he needs to lead it. If he canโ€™t go out to fight, he cannot send the people to fight.

ืขืœ ื”ืกืจืช ืœื™ื‘ื• ื”ืงืคื™ื“ื” ืชื•ืจื”, ืฉื ืืžืจ (ื“ื‘ืจื™ื ื™ื–:ื™ื–) ื•ึฐืœึนื ื™ึธืกื•ึผืจ ืœึฐื‘ึธื‘ื•ึนโ€”ืฉืœื™ื‘ื• ื”ื•ื ืœื‘ ื›ืœ ืงื”ืœ ื™ืฉืจืืœ.

ืžืฉื ื” ืชื•ืจื”, ื”ืœื›ื•ืช ืžืœื›ื™ื ื•ืžืœื—ืžื•ืช ืคืจืง ื’:ื•

But itโ€™s clear that the army noted Davidโ€™s absence. Uriah makes a biting comment when David tries to get him to go home:

ื•ื™ืืžืจ ืื•ืจื™ื” ืืœ ื“ื•ื“ ื”ืืจื•ืŸ ื•ื™ืฉืจืืœ ื•ื™ื”ื•ื“ื” ื™ืฉื‘ื™ื ื‘ืกื›ื•ืช ื•ืื“ื ื™ ื™ื•ืื‘ ื•ืขื‘ื“ื™ ืื“ื ื™ ืขืœ ืคื ื™ ื”ืฉื“ื” ื—ื ื™ื ื•ืื ื™ ืื‘ื•ื ืืœ ื‘ื™ืชื™ ืœืื›ืœ ื•ืœืฉืชื•ืช ื•ืœืฉื›ื‘ ืขื ืืฉืชื™; ื—ื™ืš ื•ื—ื™ ื ืคืฉืš ืื ืืขืฉื” ืืช ื”ื“ื‘ืจ ื”ื–ื”ืƒ

ืฉืžื•ืืœ ื‘ ื™ื:ื™ื

I think the problem that ื“ื‘ืจื™ ื”ื™ืžื™ื is hinting at, by pointedly not mentioning ื‘ืช ืฉื‘ืข, is that David is trying to be ืขืฉื” ืžืฉืคื˜ ื•ืฆื“ืงื” but is still making everything about him rather than about the people. If he is to be a ืžืœืš ื™ืฉืจืืœ, then he doesnโ€™t get a personal life or the moral choices that an individual makes. He needs to sacrifice himself as an individual to be the leader of a people. And I would argue that this mistake is what leads to that fateful night with ื‘ืช ืฉื‘ืข.